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جمهورية السودان
Jumhūriyyat as-Sūdān
Republic of Sudan
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Motto: النصر لنا Al-Nasr Lana (Arabic)
"Victory is Ours" |
Anthem: نحن جند لله جند الوطن (Arabic)
We are the Army of God and of Our Land
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| Capital |
Khartoum
15°31′N 32°35′E / 15.517, 32.583 |
| Largest city |
Omdurman |
| Official languages |
Arabic and English |
| Demonym |
Sudanese |
| Government |
Dictatorship |
| - |
President |
Omar Hassan al-Bashir |
| - |
First Vice President |
Salva Kiir |
| - |
Second Vice President |
Ali Osman Taha |
| Independence |
| - |
from Republic of Egypt and United Kingdom |
January 1, 1956 |
| Area |
| - |
Total |
2,505,813 km² (10th)
967,495 sq mi |
| - |
Water (%) |
6 |
| Population |
| - |
July 2007 estimate |
39,379,358 (33rd) |
| - |
1993 census |
24,940,683 |
| - |
Density |
14/km² (194th)
36/sq mi |
| GDP (PPP) |
2007 estimate |
| - |
Total |
$107.8 billion (62nd) |
| - |
Per capita |
$2,522 ▲9.6% (134th) |
| HDI (2007) |
▲ 0.521 (medium) (148th) |
| Currency |
Sudanese pound (SDG) |
| Time zone |
East Africa Time (UTC+3) |
| - |
Summer (DST) |
not observed (UTC+3) |
| Internet TLD |
.sd |
| Calling code |
+249 |
Sudan (officially the Republic of Sudan) (Arabic: السودان as-Sūdān)[1] is the largest country in Africa[2] and tenth largest country in the world by area. It is bordered by Egypt to the north, the Red Sea to the northeast, Eritrea and Ethiopia to the east, Kenya and Uganda to the southeast, Democratic Republic of the Congo and the Central African Republic to the southwest, Chad to the west and Libya to the northwest. The country's name derives from the Arabic Bilad-al-sudan, literally "land of the blacks."[1] Sudan has recently emerged as the world's most unstable country according to the Failed States Index, mainly due to its military dictatorship and the ongoing war in Darfur. The country has long been plagued by civil war stemming from racial and cultural inequality: most people in Sudan's northern region, which includes the capital city of Khartoum, are Arab Muslims; while most southerners are non-Arab sub-Saharans who mainly practice traditional African religions or Christianity. Despite its internal conflicts, Sudan has managed to achieve economic growth.
History of Sudan
Statue of a
Nubian king, Sudan.
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Early history of Sudan
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Archaeological evidence has confirmed that the area in the North of Sudan was inhabited at least 60,000 years ago[citation needed].
A settled culture appeared in the area around 8,000 BC, living in
fortified villages, where they subsisted on hunting and fishing, as
well as grain gathering and cattle herding while also being shepherds.
The area was known to the Egyptians as Kush
and had strong cultural and religious ties to Egypt. In the 8th
century BC, however, Kush came under the rule of an aggressive line of
monarchs, ruling from the capital city, Napata, who gradually extended
their influence into Egypt. About 750 BC, a Kushite king called Kashta
conquered Upper Egypt and became ruler of Thebes until approximately
740 BC. His successor, Piankhy,
subdued the delta, reunited Egypt under the Twenty-fifth Dynasty, and
founded a line of kings who ruled Kush and Thebes for about a hundred
years. The dynasty's intervention in the area of modern Syria caused a
confrontation between Egypt and Assyria. When the Assyrians in
retaliation invaded Egypt, Taharqa
(688-663 BC), the last Kushite pharaoh, withdrew and returned the
dynasty to Napata, where it continued to rule Kush and extended its
dominions to the south and east.
In 590 BC, an Egyptian army sacked Napata, compelling the Kushite
court to move to Meroe near the 6th cataract. The Meroitic kingdom
subsequently developed independently of Egypt, and during the height of
its power in the 2nd and 3rd centuries BC, Meroe extended over a region
from the 3rd cataract in the north to Sawba, near present-day Khartoum (the modern day capital of Sudan).
The pharaonic tradition persisted among Meroe's rulers, who raised stelae
to record the achievements of their reigns and erected pyramids to
contain their tombs. These objects and the ruins of palaces, temples
and baths at Meroe attest to a centralized political system that
employed artisans' skills and commanded the labour of a large work
force. A well-managed irrigation system allowed the area to support a
higher population density than was possible during later periods. By
the 1st century BC, the use of hieroglyphs gave way to a Meroitic
script that adapted the Egyptian writing system to an indigenous,
Nubian-related language spoken later by the region's people.
In the 6th century AD, the people known as the Nobatae occupied the
Nile's west bank in northern Kush. Eventually they intermarried and
established themselves among the Meroitic people as a military
aristocracy. Until nearly the 5th century, Rome subsidized the Nobatae
and used Meroe as a buffer between Egypt and the Blemmyes. About CE 350, an Axumite army from Abyssinia captured and destroyed Meroe city, ending the kingdom's independent existence.
Christian kingdoms
By the 6th century, Ahmed Hassan took over Sudan, and three states
had emerged as the political and cultural heirs of the Meroitic
Kingdom. Nobatia in the North, also known as Ballanah, had its capital
at Faras, in what is now Egypt; the central kingdom, Muqurra (Makuria),
was centred at Dunqulah, about 150 kilometers south of modern Dunqulah;
and Alawa (Alodia), in the
heartland of old Meroe, which had its capital at Sawba (now a suburb of
modern-day Khartoum). In all three kingdoms, warrior aristocracies
ruled Meroitic populations from royal courts where functionaries bore
Greek titles in emulation of the Byzantine court.
A missionary sent by Byzantine empress Theodora arrived in Nobatia and started preaching the Gospel of Christ about 540 AD. The Nubian kings became Monophysite Christians. However, Makuria was of the Melkite Christian faith, unlike Nobatia and Alodia.
The spread of Islam
After many attempts at military conquest failed, the Arab commander
in Egypt concluded the first in a series of regularly renewed treaties
known as Albaqut (pactum) with the Nubians that governed relations
between the two peoples for more than 678 years.
Islam progressed in the area over a long period of time through
intermarriage and contacts with Arab merchants and settlers. In 1093, a
Muslim prince of Nubian royal blood ascended the throne of Dunqulah as
king.
The two most important Arabic-speaking groups to emerge in Nubia
were the Jaali and the Juhayna. Both showed physical continuity with
the indigenous pre-Islamic population. Today's northern Sudanese
culture combines Nubian and Arabic elements.
Kingdom of Sinnar
During the 1500s, a people called the Funj, under a leader named Amara Dunqus, appeared in southern Nubia and supplanted the remnants of the old Christian kingdom of Alwa, establishing As-Saltana az-Zarqa (the Blue Sultanate)at Sinnar. The Blue Sultanate eventually became the keystone of the Funj Empire. By the mid-16th century, Sinnar controlled Al Jazirah
and commanded the allegiance of vassal states and tribal districts
north to the 3rd cataract and south to the rain forests. The government
was substantially weakened by a series of succession arguments and
coups within the royal family. In 1820 Muhammad Ali of Egypt sent 4,000 troops to invade Sudan. The pasha's forces accepted Sinnar's surrender from the last Funj sultan, Badi VII.
Union with Egypt 1821-1885
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In 1820, the Egyptian ruler Muhammad Ali Pasha invaded and conquered northern Sudan. Though technically the Wāli of Egypt under the Ottoman Sultan, Muhammad Ali styled himself as Khedive of a virtually independent Egypt. Seeking to add Sudan to his domains, he sent his son Ibrahim Pasha to conquer the country, and subsequently incorporate it into Egypt. This policy was expanded and intensified by Ibrahim's son, Ismail I,
under whose reign most of the remainder of modern-day Sudan was
conquered. The Egyptian authorities made significant improvements to
the Sudanese infrastructure (mainly in the north), especially with
regard to irrigation and cotton production.
Mahdist Revolt
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Main article: Mahdist War
In 1879, the Great Powers forced the removal of Ismail and established his son Tewfik I in his place. Tewfik's corruption and mismanagement resulted in the Orabi Revolt, which threatened the Khedive's survival. Tewfik appealed for help to the British,
who subsequently occupied Egypt and Sudan in 1882, ostensibly to
guarantee the authority of the Khedive. In reality, however, the
British largely took control of Egyptian and Sudanese affairs, fanning
ever greater nationalist resentment.
Eventually, revolt broke out in Sudan, led by the Sudanese religious leader Muhammad ibn Abdalla, the self-proclaimed Mahdi (Guided One), who sought to purify Islam and end foreign domination in Sudan. His revolt culminated in the fall of Khartoum and the death of the British General Charles George Gordon
(Gordon of Khartoum) in 1885. The Egyptian and British forces withdrew
from Sudan leaving the Mahdi to form a short-lived theocratic state.
Mahdist Rule: The Mahdiya
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The Mahdiyah (Mahdist regime) imposed traditional Islamic laws.
Sudan's new ruler also authorized the burning of lists of pedigrees and
books of law and theology because of their association with the old
order and because he believed that the former accentuated tribalism at
the expense of religious unity.
The Mahdiyah
has become known as the first genuine Sudanese nationalist government.
The Mahdi maintained that his movement was not a religious order that
could be accepted or rejected at will, but that it was a universal
regime, which challenged man to join or to be destroyed. Originally,
the Mahdiyah was a jihad state, run like a military camp. Sharia
courts enforced Islamic law and the Mahdi's precepts, which had the
force of law. Six months after the fall of Khartoum, the Mahdi died of typhus, and after a power struggle amongst his deputies, Abdallahi ibn Muhammad, with the help primarily of the Baqqara
Arabs of western Sudan, overcame the opposition of the others and
emerged as unchallenged leader of the Mahdiyah. After consolidating his
power, Abdallahi ibn Muhammad assumed the title of Khalifa (successor) of the Mahdi, instituted an administration, and appointed Ansar (who were usually Baqqara) as emirs over each of the several provinces.
The Mahdist State (1881-98), inside the border of modern Sudan.
Regional relations remained tense throughout much of the Mahdiyah
period, largely because of the Khalifa's commitment to using the jihad
to extend his version of Islam throughout the country. In 1887, a
60,000-man Ansar army invaded Ethiopia, penetrating as far as Gondar. In March 1889, king Yohannes IV of Ethiopia, marched on Metemma;
however, after Yohannes fell in battle, the Ethiopian forces withdrew.
Abd ar Rahman an Nujumi, the Khalifa's best general, invaded Egypt
in 1889, but British-led Egyptian troops defeated the Ansar at Tushkah.
The failure of the Egyptian invasion broke the spell of the Ansar's
invincibility. The Belgians prevented the Mahdi's men from conquering Equatoria, and in 1893, the Italians repulsed an Ansar attack at Akordat (in Eritrea) and forced the Ansar to withdraw from Ethiopia.
Anglo-Egyptian Sudan 1899-1956
In the 1890s, the British sought to re-establish their control over
Sudan, once more officially in the name of the Egyptian Khedive, but in
actuality treating the country as British imperial territory. By the
early 1890s, British, French, and Belgian claims had converged at the Nile
headwaters. Britain feared that the other imperial powers would take
advantage of Sudan's instability to acquire territory previously
annexed to Egypt. Apart from these political considerations, Britain
wanted to establish control over the Nile to safeguard a planned
irrigation dam at Aswan.
"The War in the Soudan." A U.S. poster depicting British and Mahdist
armies in battle, produced to advertise a Barnum & Bailey circus
show titled "The Mahdi, or, For the Victoria Cross", 1897.
Lord Kitchener led military campaigns from 1896 to 1898. Kitchener's campaigns culminated in the Battle of Omdurman. Following defeat of the Mahdists at Omdurman, an agreement was reached in 1899 establishing Anglo-Egyptian rule, under which Sudan was run by a governor-general appointed by Egypt with British consent. In reality, much to the revulsion of Egyptian and Sudanese nationalists, Sudan was effectively administered as a British colony. The British were keen to reverse the process, started under Muhammad Ali Pasha, of uniting the Nile Valley under Egyptian leadership, and sought to frustrate all efforts aimed at further uniting the two countries.
During World War II, Sudan was directly involved militarily in the East African Campaign. Formed in 1925, the Sudan Defence Force (SDF) played an active part in responding to the early incursions into the Sudan from Italian East Africa during 1940. In 1942, the SDF also played a part in the invasion of the Italian colony by British and Commonwealth forces.
From 1924 until independence in 1956, the British had a policy of
running Sudan as two essentially separate territories, the north
(Muslim) and south (Christian). The last British Governor-General was Sir Robert Howe. Howe was Governor-General from 1947 to 1955.
Independence January 1, 1956
The continued British occupation of Sudan fueled an increasingly
strident nationalist backlash in Egypt, with Egyptian nationalist
leaders determined to force Britain to recognise a single independent
union of Egypt and Sudan. With the formal end of Ottoman rule in 1914, Husayn Kamil was declared Sultan of Egypt and Sudan, as was his brother Fuad I who succeeded him. The insistence of a single Egyptian-Sudanese state persisted when the Sultanate was re-titled the Kingdom of Egypt and Sudan, but the British continued to frustrate these efforts.
The first real independence attempt was made in 1924 by a group of
Sudanese military officers known as The White Flag Association. The
group was led by first lieutenant Ali Abdullatif and first lieutenant
Abdul Fadil Almaz. The latter led an insurrection of the military
training academy, which ended in their defeat and the death of Almaz
after the British army blew up the military hospital where he was
garrisoned. This defeat was (allegedly) partially the result of the
Egyptian garrison in Khartoum North not supporting the insurrection
with artillery as was previously promised.
Even when the British ended their occupation of Egypt in 1936 (with the exception of the Suez Canal Zone), Sudan remained under British occupation. The Egyptian Revolution of 1952
finally heralded the beginning of the march towards Sudanese
independence. Having abolished the monarchy in 1953, Egypt's new
leaders, Muhammad Naguib, whose mother was Sudanese, and Gamal Abdel-Nasser,
believed the only way to end British domination in Sudan was for Egypt
to officially abandon its sovereignty over Sudan. Since Britain's own
claim to sovereignty in Sudan theoretically depended upon Egyptian
sovereignty, the revolutionaries calculated that this tactic would
leave Britain with no option but to withdraw. Their calculation proved
to be correct, and in 1954 the governm