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     from Wikipedia

    Sudan

    From Wikipedia, the free encyclopedia

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    جمهورية السودان
    Jumhūriyyat as-Sūdān
    Republic of Sudan
    Flag of Sudan Coat of arms of Sudan
    Flag Coat of arms
    Mottoالنصر لنا Al-Nasr Lana  (Arabic)
    "Victory is Ours"
    Anthemنحن جند لله جند الوطن  (Arabic)
    We are the Army of God and of Our Land

    Location of Sudan
    Capital Khartoum
    15°31′N 32°35′E / 15.517, 32.583
    Largest city Omdurman
    Official languages Arabic and English
    Demonym Sudanese
    Government Dictatorship
     -  President Omar Hassan al-Bashir
     -  First Vice President Salva Kiir
     -  Second Vice President Ali Osman Taha
    Independence
     -  from Republic of Egypt and United Kingdom
    January 1, 1956 
    Area
     -  Total 2,505,813 km² (10th)
    967,495 sq mi 
     -  Water (%) 6
    Population
     -  July 2007 estimate 39,379,358 (33rd)
     -  1993 census 24,940,683 
     -  Density 14/km² (194th)
    36/sq mi
    GDP (PPP) 2007 estimate
     -  Total $107.8 billion (62nd)
     -  Per capita $2,522 9.6% (134th)
    HDI (2007) 0.521 (medium) (148th)
    Currency Sudanese pound (SDG)
    Time zone East Africa Time (UTC+3)
     -  Summer (DST) not observed (UTC+3)
    Internet TLD .sd
    Calling code +249

    Sudan (officially the Republic of Sudan) (Arabic: السودان ‎as-Sūdān)[1] is the largest country in Africa[2] and tenth largest country in the world by area. It is bordered by Egypt to the north, the Red Sea to the northeast, Eritrea and Ethiopia to the east, Kenya and Uganda to the southeast, Democratic Republic of the Congo and the Central African Republic to the southwest, Chad to the west and Libya to the northwest. The country's name derives from the Arabic Bilad-al-sudan, literally "land of the blacks."[1] Sudan has recently emerged as the world's most unstable country according to the Failed States Index, mainly due to its military dictatorship and the ongoing war in Darfur. The country has long been plagued by civil war stemming from racial and cultural inequality: most people in Sudan's northern region, which includes the capital city of Khartoum, are Arab Muslims; while most southerners are non-Arab sub-Saharans who mainly practice traditional African religions or Christianity. Despite its internal conflicts, Sudan has managed to achieve economic growth.

    History of Sudan

    Statue of a Nubian king, Sudan.
    Statue of a Nubian king, Sudan.
    Main article: History of Sudan

    Early history of Sudan

    Archaeological evidence has confirmed that the area in the North of Sudan was inhabited at least 60,000 years ago[citation needed]. A settled culture appeared in the area around 8,000 BC, living in fortified villages, where they subsisted on hunting and fishing, as well as grain gathering and cattle herding while also being shepherds.

    The area was known to the Egyptians as Kush and had strong cultural and religious ties to Egypt. In the 8th century BC, however, Kush came under the rule of an aggressive line of monarchs, ruling from the capital city, Napata, who gradually extended their influence into Egypt. About 750 BC, a Kushite king called Kashta conquered Upper Egypt and became ruler of Thebes until approximately 740 BC. His successor, Piankhy, subdued the delta, reunited Egypt under the Twenty-fifth Dynasty, and founded a line of kings who ruled Kush and Thebes for about a hundred years. The dynasty's intervention in the area of modern Syria caused a confrontation between Egypt and Assyria. When the Assyrians in retaliation invaded Egypt, Taharqa (688-663 BC), the last Kushite pharaoh, withdrew and returned the dynasty to Napata, where it continued to rule Kush and extended its dominions to the south and east.

    In 590 BC, an Egyptian army sacked Napata, compelling the Kushite court to move to Meroe near the 6th cataract. The Meroitic kingdom subsequently developed independently of Egypt, and during the height of its power in the 2nd and 3rd centuries BC, Meroe extended over a region from the 3rd cataract in the north to Sawba, near present-day Khartoum (the modern day capital of Sudan).

    The pharaonic tradition persisted among Meroe's rulers, who raised stelae to record the achievements of their reigns and erected pyramids to contain their tombs. These objects and the ruins of palaces, temples and baths at Meroe attest to a centralized political system that employed artisans' skills and commanded the labour of a large work force. A well-managed irrigation system allowed the area to support a higher population density than was possible during later periods. By the 1st century BC, the use of hieroglyphs gave way to a Meroitic script that adapted the Egyptian writing system to an indigenous, Nubian-related language spoken later by the region's people.

    In the 6th century AD, the people known as the Nobatae occupied the Nile's west bank in northern Kush. Eventually they intermarried and established themselves among the Meroitic people as a military aristocracy. Until nearly the 5th century, Rome subsidized the Nobatae and used Meroe as a buffer between Egypt and the Blemmyes. About CE 350, an Axumite army from Abyssinia captured and destroyed Meroe city, ending the kingdom's independent existence.

    Christian kingdoms

    By the 6th century, Ahmed Hassan took over Sudan, and three states had emerged as the political and cultural heirs of the Meroitic Kingdom. Nobatia in the North, also known as Ballanah, had its capital at Faras, in what is now Egypt; the central kingdom, Muqurra (Makuria), was centred at Dunqulah, about 150 kilometers south of modern Dunqulah; and Alawa (Alodia), in the heartland of old Meroe, which had its capital at Sawba (now a suburb of modern-day Khartoum). In all three kingdoms, warrior aristocracies ruled Meroitic populations from royal courts where functionaries bore Greek titles in emulation of the Byzantine court.

    A missionary sent by Byzantine empress Theodora arrived in Nobatia and started preaching the Gospel of Christ about 540 AD. The Nubian kings became Monophysite Christians. However, Makuria was of the Melkite Christian faith, unlike Nobatia and Alodia.

    The spread of Islam

    After many attempts at military conquest failed, the Arab commander in Egypt concluded the first in a series of regularly renewed treaties known as Albaqut (pactum) with the Nubians that governed relations between the two peoples for more than 678 years.

    Islam progressed in the area over a long period of time through intermarriage and contacts with Arab merchants and settlers. In 1093, a Muslim prince of Nubian royal blood ascended the throne of Dunqulah as king.

    The two most important Arabic-speaking groups to emerge in Nubia were the Jaali and the Juhayna. Both showed physical continuity with the indigenous pre-Islamic population. Today's northern Sudanese culture combines Nubian and Arabic elements.

    Kingdom of Sinnar

    During the 1500s, a people called the Funj, under a leader named Amara Dunqus, appeared in southern Nubia and supplanted the remnants of the old Christian kingdom of Alwa, establishing As-Saltana az-Zarqa (the Blue Sultanate)at Sinnar. The Blue Sultanate eventually became the keystone of the Funj Empire. By the mid-16th century, Sinnar controlled Al Jazirah and commanded the allegiance of vassal states and tribal districts north to the 3rd cataract and south to the rain forests. The government was substantially weakened by a series of succession arguments and coups within the royal family. In 1820 Muhammad Ali of Egypt sent 4,000 troops to invade Sudan. The pasha's forces accepted Sinnar's surrender from the last Funj sultan, Badi VII.

    Union with Egypt 1821-1885

    In 1820, the Egyptian ruler Muhammad Ali Pasha invaded and conquered northern Sudan. Though technically the Wāli of Egypt under the Ottoman Sultan, Muhammad Ali styled himself as Khedive of a virtually independent Egypt. Seeking to add Sudan to his domains, he sent his son Ibrahim Pasha to conquer the country, and subsequently incorporate it into Egypt. This policy was expanded and intensified by Ibrahim's son, Ismail I, under whose reign most of the remainder of modern-day Sudan was conquered. The Egyptian authorities made significant improvements to the Sudanese infrastructure (mainly in the north), especially with regard to irrigation and cotton production.

    Mahdist Revolt

    Main article: Mahdist War
    Elder Sudanese Mahdist
    Elder Sudanese Mahdist

    In 1879, the Great Powers forced the removal of Ismail and established his son Tewfik I in his place. Tewfik's corruption and mismanagement resulted in the Orabi Revolt, which threatened the Khedive's survival. Tewfik appealed for help to the British, who subsequently occupied Egypt and Sudan in 1882, ostensibly to guarantee the authority of the Khedive. In reality, however, the British largely took control of Egyptian and Sudanese affairs, fanning ever greater nationalist resentment.

    Eventually, revolt broke out in Sudan, led by the Sudanese religious leader Muhammad ibn Abdalla, the self-proclaimed Mahdi (Guided One), who sought to purify Islam and end foreign domination in Sudan. His revolt culminated in the fall of Khartoum and the death of the British General Charles George Gordon (Gordon of Khartoum) in 1885. The Egyptian and British forces withdrew from Sudan leaving the Mahdi to form a short-lived theocratic state.

    Mahdist Rule: The Mahdiya

    The Mahdiyah (Mahdist regime) imposed traditional Islamic laws. Sudan's new ruler also authorized the burning of lists of pedigrees and books of law and theology because of their association with the old order and because he believed that the former accentuated tribalism at the expense of religious unity.

    The Mahdiyah has become known as the first genuine Sudanese nationalist government. The Mahdi maintained that his movement was not a religious order that could be accepted or rejected at will, but that it was a universal regime, which challenged man to join or to be destroyed. Originally, the Mahdiyah was a jihad state, run like a military camp. Sharia courts enforced Islamic law and the Mahdi's precepts, which had the force of law. Six months after the fall of Khartoum, the Mahdi died of typhus, and after a power struggle amongst his deputies, Abdallahi ibn Muhammad, with the help primarily of the Baqqara Arabs of western Sudan, overcame the opposition of the others and emerged as unchallenged leader of the Mahdiyah. After consolidating his power, Abdallahi ibn Muhammad assumed the title of Khalifa (successor) of the Mahdi, instituted an administration, and appointed Ansar (who were usually Baqqara) as emirs over each of the several provinces.

    The Mahdist State (1881-98), inside the border of modern Sudan.
    The Mahdist State (1881-98), inside the border of modern Sudan.

    Regional relations remained tense throughout much of the Mahdiyah period, largely because of the Khalifa's commitment to using the jihad to extend his version of Islam throughout the country. In 1887, a 60,000-man Ansar army invaded Ethiopia, penetrating as far as Gondar. In March 1889, king Yohannes IV of Ethiopia, marched on Metemma; however, after Yohannes fell in battle, the Ethiopian forces withdrew. Abd ar Rahman an Nujumi, the Khalifa's best general, invaded Egypt in 1889, but British-led Egyptian troops defeated the Ansar at Tushkah. The failure of the Egyptian invasion broke the spell of the Ansar's invincibility. The Belgians prevented the Mahdi's men from conquering Equatoria, and in 1893, the Italians repulsed an Ansar attack at Akordat (in Eritrea) and forced the Ansar to withdraw from Ethiopia.

    Anglo-Egyptian Sudan 1899-1956

    In the 1890s, the British sought to re-establish their control over Sudan, once more officially in the name of the Egyptian Khedive, but in actuality treating the country as British imperial territory. By the early 1890s, British, French, and Belgian claims had converged at the Nile headwaters. Britain feared that the other imperial powers would take advantage of Sudan's instability to acquire territory previously annexed to Egypt. Apart from these political considerations, Britain wanted to establish control over the Nile to safeguard a planned irrigation dam at Aswan.

    "The War in the Soudan." A U.S. poster depicting British and Mahdist armies in battle, produced to advertise a Barnum & Bailey circus show titled "The Mahdi, or, For the Victoria Cross", 1897.
    "The War in the Soudan." A U.S. poster depicting British and Mahdist armies in battle, produced to advertise a Barnum & Bailey circus show titled "The Mahdi, or, For the Victoria Cross", 1897.

    Lord Kitchener led military campaigns from 1896 to 1898. Kitchener's campaigns culminated in the Battle of Omdurman. Following defeat of the Mahdists at Omdurman, an agreement was reached in 1899 establishing Anglo-Egyptian rule, under which Sudan was run by a governor-general appointed by Egypt with British consent. In reality, much to the revulsion of Egyptian and Sudanese nationalists, Sudan was effectively administered as a British colony. The British were keen to reverse the process, started under Muhammad Ali Pasha, of uniting the Nile Valley under Egyptian leadership, and sought to frustrate all efforts aimed at further uniting the two countries.

    During World War II, Sudan was directly involved militarily in the East African Campaign. Formed in 1925, the Sudan Defence Force (SDF) played an active part in responding to the early incursions into the Sudan from Italian East Africa during 1940. In 1942, the SDF also played a part in the invasion of the Italian colony by British and Commonwealth forces.

    From 1924 until independence in 1956, the British had a policy of running Sudan as two essentially separate territories, the north (Muslim) and south (Christian). The last British Governor-General was Sir Robert Howe. Howe was Governor-General from 1947 to 1955.

    Independence January 1, 1956

    The continued British occupation of Sudan fueled an increasingly strident nationalist backlash in Egypt, with Egyptian nationalist leaders determined to force Britain to recognise a single independent union of Egypt and Sudan. With the formal end of Ottoman rule in 1914, Husayn Kamil was declared Sultan of Egypt and Sudan, as was his brother Fuad I who succeeded him. The insistence of a single Egyptian-Sudanese state persisted when the Sultanate was re-titled the Kingdom of Egypt and Sudan, but the British continued to frustrate these efforts.

    The first real independence attempt was made in 1924 by a group of Sudanese military officers known as The White Flag Association. The group was led by first lieutenant Ali Abdullatif and first lieutenant Abdul Fadil Almaz. The latter led an insurrection of the military training academy, which ended in their defeat and the death of Almaz after the British army blew up the military hospital where he was garrisoned. This defeat was (allegedly) partially the result of the Egyptian garrison in Khartoum North not supporting the insurrection with artillery as was previously promised.

    Even when the British ended their occupation of Egypt in 1936 (with the exception of the Suez Canal Zone), Sudan remained under British occupation. The Egyptian Revolution of 1952 finally heralded the beginning of the march towards Sudanese independence. Having abolished the monarchy in 1953, Egypt's new leaders, Muhammad Naguib, whose mother was Sudanese, and Gamal Abdel-Nasser, believed the only way to end British domination in Sudan was for Egypt to officially abandon its sovereignty over Sudan. Since Britain's own claim to sovereignty in Sudan theoretically depended upon Egyptian sovereignty, the revolutionaries calculated that this tactic would leave Britain with no option but to withdraw. Their calculation proved to be correct, and in 1954 the governm